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发表于 2010-1-4 14:41:34
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1884年01月04日:The socialist Fabian Society was founded in London.
费边社的成员乔治·萧伯纳 费边社代表人物乔治·萧伯纳
The Fabian Society is a British intellectual socialist movement, whose purpose is to advance the principles of social democracy via gradualist and reformist, rather than revolutionary means. It is best known for its initial ground-breaking work beginning late in the 19th century and continuing up to World War I. The society laid many of the foundations of the Labour Party and subsequently affected the policies of states emerging from the decolonisation of the British Empire, especially India. Today, the society is a vanguard "think tank" of the New Labour movement. It is one of 15 socialist societies affiliated to the Labour Party. Similar societies exist in Australia (the Australian Fabian Society), Canada (the Douglas-Coldwell Foundation and in past the League for Social Reconstruction) and New Zealand.
The group, which favoured gradual incremental change rather than revolutionary change, was named – at the suggestion of Frank Podmore – in honour of the Roman general Quintus Fabius Maximus (nicknamed "Cunctator", meaning "the Delayer"). His Fabian strategy advocated tactics of harassment and attrition rather than head-on battles against the Carthaginian army under the renowned general Hannibal Barca.
The society was founded on 4 January 1884 in London as an offshoot of a society founded in 1883 called The Fellowship of the New Life.[1] Fellowship members included poets Edward Carpenter and John Davidson, sexologist Havelock Ellis, and future Fabian secretary, Edward R. Pease. They wanted to transform society by setting an example of clean simplified living for others to follow. But when some members also wanted to become politically involved to aid society's transformation, it was decided that a separate society, The Fabian Society, also be set up. All members were free to attend both societies. The Fabian Society additionally advocated renewal of Western European Renaissance ideas, and their promulgation throughout the rest of the world.
The Fellowship of the New Life was dissolved in 1898[2], but the Fabian Society grew to become the preeminent academic society in the United Kingdom in the Edwardian era, typified by the members of its vanguard Coefficients club.
Immediately upon its inception, the Fabian Society began attracting many prominent contemporary figures drawn to its socialist cause, including George Bernard Shaw, H. G. Wells, Annie Besant, Graham Wallas, Hubert Bland, Edith Nesbit, Sydney Olivier, Oliver Lodge, Leonard Woolf and Virginia Woolf, Ramsay MacDonald and Emmeline Pankhurst. Even Bertrand Russell briefly became a member, but resigned after he expressed his belief that the Society's principle of entente (in this case, countries allying themselves against Germany) could lead to war.
At the core of the Fabian Society were Sidney and Beatrice Webb. Together, they wrote numerous studies of industrial Britain, including alternative co-operative economics that applied to ownership of capital as well as land.
The first Fabian Society pamphlets advocating tenets of Social justice coincided with the zeitgeist of Liberal reforms during the early 1900s. The Fabian proposals however were considerably more progressive than those that were enacted in the Liberal reform legislation. The Fabians lobbied for the introduction of a minimum wage in 1906, for the creation of a Universal health care system in 1911, and for the abolition of hereditary peerages in 1917[3].
Fabian socialists were in favour of an imperialist foreign policy as a conduit for internationalist reform and a welfare state modelled on the Bismarckian German model; they criticised Gladstonian liberalism both for its individualism at home and its internationalism abroad. They favoured a national minimum wage in order to stop British industries compensating for their inefficiency by lowering wages instead of investing in capital equipment; slum clearances and a health service in order for "the breeding of even a moderately Imperial race" which would be more productive and better militarily than the "stunted, anaemic, demoralised denizens...of our great cities"; and a national education system because "it is in the class-rooms that the future battles of the Empire for commercial prosperity are already being lost"[4].
The Fabians also favored the nationalization of land, believing that rents collected by landowners were unearned, an idea which drew heavily from the work of American economist Henry George.
Many Fabians participated in the formation of the Labour Party in 1900, and the group's constitution, written by Sidney Webb, borrowed heavily from the founding documents of the Fabian Society. At the Labour Party Foundation Conference in 1900, the Fabian Society claimed 861 members and sent one delegate.
In the period between the two World Wars, the "Second Generation" Fabians, including the writers R. H. Tawney, G. D. H. Cole, and Harold Laski, continued to be a major influence on social-democratic thought.
It was at this time that many of the future leaders of the Third World were exposed to Fabian thought, most notably India's Jawaharlal Nehru, who subsequently framed economic policy for India on Fabian social-democratic lines. Obafemi Awolowo who later became the premier of Nigeria's defunct Western Region was also a Fabian member in the late 1940s. It was the Fabian ideology that Awolowo used to run the Western Region but was prevented from using it on a national level in Nigeria. It is a little-known fact that the founder of Pakistan, Barrister Muhammad Ali Jinnah, was an avid member of the Fabian Society in the early 1930s. Lee Kuan Yew, the first Prime Minister of Singapore, stated in his memoirs that his initial political philosophy was strongly influenced by the Fabian Society. However, he later altered his views, believing the Fabian ideal of socialism to be impractical.
Among many current and former Fabian academics are the political scientist Bernard Crick, the late economists Thomas Balogh and Nicholas Kaldor, and the sociologist Peter Townsend.
评论:费边社区别于马克思理论中通过暴力夺取政权方式以实现社会平等的暴力革命的理念,其信奉通过渐进温和的改良主义方式来完成对社会不公制度的优化,并强调通过教育的途径让权力回到知识精英的手中。 |
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