释经学原理（英文版）笔记（1章，2章部分）

ywb_jerry

Principles of Biblical Interpretation
第一章导论，第二章部分，note直接写英文，评论写的是德文
原发在我的豆瓣日记中，这俩日发生比较多事情，就没继续下去，暂时帖这些

Introduction


Hermeneutics——Hermeneutike——hermeneuo
Plato was the first to employ HE HERMENEUTIKE (SC. TECHNE) as a technical term

The defination of Hermeneutics:
science that teaches us thw principles, laws, and methods of interpretation.

The distinction between general and special H
the latter ——Hermeneutica Sacra

The Purpose of H
remove the differences or the distance (therefore the difficulties) between an author and his readers

The necessity of the study of hermeneutics
2 Point

The Importance of H for the future Priest.
4 Point

Philogia Sacra ,
Exegesis and H , The one is a science, the other an art.

The Order of this Book

II. History of Hermeneutical Principles Among the Jews

A. Definition of Hhtory of Hermeneutics
Distinction between the history of Hermeneutics as a science and the history of Hermeneutical principles
the latter is more concerned. Its task
3 point

B. Principles of Interpretation among the Jews
5 classes of Jews
1. The Palestinian Jews
consideration the Bible as the infallible Word of God
the interpretation of the Law was their great objective
The Distinction between the mere literal sense of the Bible (technically called peshat) and its exposition of exegesis (midrash).
牋2 classes of Midrashic literature
(a) interpretations of a legal character, dealing with matters of binding law in a strict legalistic sense (Halakhah)
(b) interpretations of a free and more edifying tendency, covering all the non-legal parts of Scripture (Haggadah).[homiletical and illustrative rather than exegetical.]

Author's comment:
One of the great weaknesses of the interpretation of the Scribes is due to the fact that it exalted the Oral Law, which is, in the last analysis, identical with the inferences of the rabbis, as a necessary support of the Writtert Law, and finally used it as a means to set the Written Law aside. This gave rise to all manner of arbitrary interpretation.

Kommentar: Vergesse nicht, dass die muendliche Gesetze auch eine Art Verstaendnis der Worte Gottes war, weil die schriftliche Fassung alttestments nach babylonische Gefangen aus der gleichen muendlichen Tradition gebildet wurde. Aber Was ist die Voraussetzung der rechten Interpretation?
Dogma oder Deduktion?
Fuer die Christian gilt der erste, aber fuer die Juden der letzte.

Hillel——seven rules of interpretation
by which, at least in appearance, oral tradition could be deduced from the data of the Written Law.

Kommentar:die wegen zu einfachen ausgelegte Inhalt kopiere ich fast nicht.