康德：纯粹理性批判-The Critique of Pure Reason - [Audio Book]

天涯路

The Critique of Pure Reason

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http://librivox.org/the-critique-of-pure-reason-by-immanuel-kant/


by Immanuel Kant (1724-1804).
Translated by John Miller Dow Meiklejohn (1830-1902).

The Critique of Pure Reason, first published in 1781 with a second edition in 1787, has been called the most influential and important philosophical text of the modern age.

Kant saw the Critique of Pure Reason as an attempt to bridge the gap between rationalism (there are significant ways in which our concepts and knowledge are gained independently of sense experience) and empiricism (sense experience is the ultimate source of all our concepts and knowledge) and, in particular, to counter the radical empiricism of David Hume (our beliefs are purely the result of accumulated habits, developed in response to accumulated sense experiences). Using the methods of science, Kant demonstrates that though each mind may, indeed, create its own universe, those universes are guided by certain common laws, which are rationally discernable. (Summary by M.L. Cohen)


http://www.archive.org/download/ ... on_01_kant_64kb.mp3


Gutenberg e-text
Wikipedia - Immanuel Kant
Wikipedia - The Critique of Pure Reason
The University of Adelaide Library - Searchable e-text
LibriVox’s The Critique of Pure Reason Internet Archive page
Zip file of the entire book (753.6MB)
RSS feed · Subscribe in iTunes · Chapter-a-day
Total running time: 26:09:21

天涯路

Immanuel Kant (Giants of Philosophy) (Library Edition)
By Professor A. J. Mandt

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Publisher:  Knowledge Products
Number Of Pages:  
Publication Date:  2006-04-01
ISBN-10 / ASIN:  0786169435
ISBN-13 / EAN:  9780786169436
Binding:  Audio CD


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Product Description:

Immanuel Kant's "transcendental" philosophy transcends the question of "what" we know to ask "how" we know it. Before Kant, philosophers had debated for centuries whether knowledge is derived from experience or reason. Kant says that both views are partly right and partly wrong, that they share the same error; both believe that the mind and the world, reason and nature, are separated from one another. Kant says that our reason organizes our sense perception to produce knowledge. The mind is a creative force for understanding the manifold of new, unconceptualized sense impressions with which the world bombards us. Kant says we cannot know the "thing-in-itself"—the object apart from our conceptualization of it. His influence on subsequent thought has been monumental; all of nineteenth and twentieth century philosophy stands in his debt.


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